Edition & evidence
This is the corrected August working catalogue, not a final physical bibliography. Later September re-readings are presented separately in the GSS research dossier. Dating candidates, locations, interpretations, and unresolved readings are preserved as distinct evidence layers.
The English commentary accompanies the preserved Chinese record. Quoted historical wording and unidentified characters are retained; candidate readings remain provisional.
Working tags
Zhuang writing · Daoist material · Ritual talismans · Hand-drawn illustrations · Multiple named persons
Names and recorded roles
Disciple Nong Daokang (农道康); Nong Daofu (农道福), with 記 (ji).
Date as written
Renzi year (壬子), seventh month, day 16.
Dating candidates in the August edition
1852 or 1912; neither is preferred for now.
Dating rationale
Only renzi is given; no independent anchor.
Confidence in the August edition
Low.
Place formula as written
Not found in the available record.
Historical geography and its limits
The available record contains no place names suitable for reconstructing an administrative hierarchy. Provenance is not inferred from the style of the contents.
Textual features
Mixed Zhuang writing and ritual symbols, including talismans and hand-drawn illustrations.
Analysis in the August edition
For now, this entry is best coded under: Zhuang writing · Daoist material · Ritual talismans · Hand-drawn illustrations · Multiple named persons. Further analysis should first establish the location of inscriptions, ink colour and handwriting, and textual function, then compare independent materials. A single character form, state name, or divine name cannot establish provenance or the direction of transmission.
Evidence limits and unresolved readings
Verify the two names and roles separately through handwriting; do not immediately call them joint authors.
Original working transcription · Chinese source
Retained verbatim for comparison. This is the researcher’s transcription, not a verified edition of the complete manuscript.
上酒补贼盖帽桥师交酒科: 弟子农道康，农道福记，壬子年七月十六日；典型的混合壮文和壮人写书的常见符号的道教书籍；有各种符文和手绘插图
Source: 壮族古籍喃字与越南关联资料整理 · 77条研究版 · 纠正版 · 20260820 · 20 August 2026 · Boge Xiao.
All 77 research entries